WHAT is the Knowledge Centre Religion and Development?

On line DOCUMENTATION CENTRE with all recent publications about religion and development

[location Oikos]
P.O. Box 19170
3501 DD UTRECHT
(Netherlands) +31 (0)30 236 1500 kenniscentrum
@religie-en-ontwikkeling.nl
 
The participants of the Knowledge Centre Religion and Development are:
  • Cordaid,  a development organisation with a Catholic tradition, whose work is dedicated to the poorest and marginalised in 40 developing countries.
  • ICCO, an inter-church organisation for development whose mission is to work towards a world where poverty and injustice are no longer present.
  • Islamic University Rotterdam,  an organisation for Islamic education for life-long learners.
  • Oikos, an ecumenical organisation which supports activities in the Netherlands that contribute to world-wide, just and sustainable development.
  • Seva Network Foundation, an international organisation for development co-operation which is inspired by Hindu values.
 

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Religion as instrument for development
Religion as instrument for development
In the Dutch magazine "Religie en Samenleving", an article was published on Religion as an instrument for development cooperation (in Dutch). This article was written by David Renkema, co-ordinator of the Knowlede Centre.

English Summary
Development cooperation engages with people for whom religious identity is very significant. However, it is not the remit of development policy to be immediately concerned with the truth content of theological concepts such as an afterlife, God, paradise or spirits. What matters is that most people in developing countries have strong religious convictions, and that development cooperation takes appropriate account of them. In this context religious resources (spiritual experiences, religious ideas, religious movements and religious practices) can be a useful instrument in strifing for sustainable development. In order to tap religious resources, development organisations need some skills, such as:
  • - Religious empathy
  • - Contextual knowledge of the religious map and the religious resources 
  • - Awareness of one’s own ideological and religious identity.

Besides this functional rationality, there is such a thing as substantial rationality. In debates where religious leaders engage in criticism of the development model, they tend to express a range of different visions for the ideal society, for the relationship between humans and the natural world, and on ultimate questions about good and evil. Development cooperation has to deal with differences.


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